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E01. FSTS EP01 ⟩ INTRODUCTION: THE INDESTRUCTIBLE QUESTIONS
E02. FSTS EP02 ⟩ Plato I – VIRTUE IS KNOWLEDGE
E03. FSTS EP03 ⟩ Plato II – SHADOW AND SUBSTANCE
E04. FSTS EP04 ⟩ Plato III – THE DIVIDED LINE (Opinion vs Knowledge)
E05. FSTS EP05 ⟩ Plato IV – THE TRIPARTITE SOUL (The Three Part Man)
E06. FSTS EP06 ⟩ Plato V – THE IDEAL STATE
E07. FSTS EP07 ⟩ Descartes I: Historical Transition to the Modern World (The Modern World Begins)
E08. FSTS EP08 ⟩ Descartes II: Doubting to Believe
E09. FSTS EP09 ⟩ Descartes III: God Exists
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E10. FSTS EP10 ⟩ Descartes IV: The Clockwork Universe
E11. FSTS EP11 ⟩ Descartes V: Body and Soul
E12. FSTS EP12 ⟩ Hume I: How Do You Know?
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Hume II: “A Well-Meanin’ Critter”
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PART THREE: HUME
Hume II: “A WELL-MEANIN’ CRITTER”
**“**A WELL-MEANIN’ CRITTER” — Life of Hume. Impact of these empiricist currents of thought upon Hume at age eighteen. Treatise of Human Nature begun, finished after intense work and illness in eight years. The development of the arguments of empiricism to devastating conclusions. Humes drives home the empiricist claim that knowledge is only by sensory experience Impressions and ideas are the only contents of the mind. Complex ideas Without impressions, there can be no ideas. Use of the relation between impressions and ideas to attack any “suspicious” philosophic term: substance, self, God, causality (all Cartesian terms). For none of these can sense impressions be shown; therefore they have no meaning. “Commit it then to the flames.” Ideas fall into groups. Association of ideas, by which one idea leads to another: the three laws of resemblance, contiguity, cause and effect.
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